After all, has not Benedict done precisely what Pius's critics argue that Pius, and presumably any pope, should have done -- be a courageous moral voice and condemn the greatest evil and greatest manifestation of anti-Semitism of his time?
Take The New York Times editorial page, for example. It is written by people who condemn Pius for his alleged silence and now condemn Benedict for not being quiet. ...
Another example is Karen Armstrong, the widely read ex-nun scholar of religion. She has written of Pius XII that his "apparent failure to condemn the Nazis has become a notorious scandal." Moral and logical consistency suggest that she would welcome a pope who did confront today's greatest evil. But she has joined those condemning Pope Benedict. She wrote (putting these arguments in the mouths of affronted Muslims with whom she sympathizes): "the Catholic Church is ill-placed to condemn violent jihad when it has itself . . . under Pope Pius XII, tacitly condoned the Nazi Holocaust."
The argument is so illogical that only those who attended graduate school or Catholicism-bashers could find it persuasive. First, how do you condemn the silence of one pope when confronted with the greatest evil of his time and condemn another pope when confronting the greatest evil of his time? Second, if indeed the Church is guilty of condoning evil in the past, why does that render it "hypocritical" (her term for Benedict's condemnation of Islamic violence in God's name) to confront evil in the present? If my grandfather was a murderer, am I a hypocrite for condemning murder?
But the condemnations of Pope Benedict by virtually every major critic of Pius XII lead me to wonder whether the critics really want popes to confront evil or just want popes to think like they do.